HANDOUT ON
DISABILITY ISSUES
The Rehabilitation Act of
1973
defines a “handicapped individual” as “any individual who has a physical or
mental disability which for any such individual constitutes or results in a
substantial handicap to employment.”
The World Health Organization distinguishes between impairments, disabilities and handicaps. Impairments are
physiological abnormalities. Disabilities are limitations in
functional performance stemming from impairments. Handicaps are
resulting disadvantages that may take the form of arbitrary barriers
constructed, consciously or unconsciously, by society.
The Americans with
Disabilities Act (ADA) of 1990 states that someone is disabled if he or she: a)
has a physical or mental impairment that substantially limits one or more major
life activities b) has a record of such impairment c) is regarded as having
such an impairment.
The Bureau of the US Census’ 1990 and 1991 surveys
define disability as a limitation in a functional activity or in a socially
defined role or task.
- The context of defining disabilities depends on historical and cultural issues.
- Many definitions in the U.S. have focused on a person’s ability to work and earn a living; these were the definitions related to early rehabilitation laws.
- The ADA’s broad, three-pronged definition of disability focuses on functional ability rather than specific medical diagnosis to extend its legal protections to the full range of persons with disabilities. A person with a disability is defined as someone who experiences a physical or mental condition that limits the ability to perform a major life activity such as walking, breathing, seeing, hearing, thinking or working. The second prong of the ADA definitions goes further in defining people who might be discriminated against on the basis of disability by saying that people who have a record or history of disability are also protected from discrimination under this law. In addition, the third prong protects people who have no disability at all but who are perceived to have a disability. The second and third prongs of the ADA definitions were established in recognitions that disability discrimination is a phenomenon unto itself and that disability discrimination results from misconceptions and prejudice which are partly or wholly unrelated to the reality of disability itself.
Ableism is a pervasive system of discrimination and exclusion that oppresses people who have mental, emotional and physical disabilities. Like racism, sexism, and other forms of oppression, ableism operates on individual, institutional and societal/cultural levels. Deeply rooted beliefs about health, productivity, beauty and the value of human life perpetuated by the public and private media, combine to create an environment that is often hostile to those whose physical, emotional, cognitive, or sensory abilities fall outside the scope of what is currently defined as socially acceptable.
There
is a broad range of disabilities, encompassing a huge diversity of people,
including people whose disabilities are:
- Perceptual (such as visual and hearing impairments and learning disabilities)
- Illness-related (such as multiple sclerosis, AIDS)
- Physical (such as cerebral palsy)
- Developmental (such as Down Syndrome)
- Psychiatric (such as bipolar, chronic depression)
- Mobility (such as quadriplegia, paraplegia)
- Environmental (such as asthma, sensitivities to allergens and chemicals in the environment)
Challenging Assumptions
About Disabilities
* Disability is not inherently
negative.
* Becoming disabled involves
major life changes including loss as well as gain, but it is not the end of a meaningful and productive existence.
* People with disabilities
experience discrimination, segregation, and isolation as a result of other
people’s prejudice and institutional ableism, not because of the disability
itself.
* Social beliefs, cultural
norms, and media images about beauty, intelligence, physical ability,
communication, and behavior often negatively influence the way disabled people
are treated.
* Societal expectations about
economic productivity and self-sufficiency devalue persons who are not able to
work, regardless of other contributions they may make to family and community
life.
* Without positive messages
about who they are, persons with disabilities are vulnerable to internalizing
society’s negative messages about disability.
* Independence and dependence
are relative concepts, subject to personal definition, something every person
experiences, and neither is inherently positive or negative.
* Disabled people’s right to
inclusion in the mainstream of our society is now protected by law, yet they
are still not treated as full and equal citizens.
Stereotypes/Myths Such As: Names/Words Such As:
Eternal
children Crippled
Evil Deformed
Depressed Insane
Deranged Drunk/Druggie
Bitter Deaf/Mute
Dependent Crazy
Burden Physically
Challenged
God’s
Children Mentally ill
“Supercrip” Survivor
Courageous Retarded
Ugly Differently-able
Asexual Patient
Tragic Idiot
Shut-ins Slow
Lazy Dumb
From:
Adams, Maurianne, Lee Anne Bell and Pat Griffin. Teaching for Diversity
and Social Justice. New York:
Routledge, 1997.
I caught the reference to excessive heroism or courage and never really consider that before. As soon as I read it I thought, "oh yeah, good point." My friend Ben often gets stopped on the street and people pat him on the shoulder and say "you're a hero" and the first time I witnessed it I wondered if the passer by thought he was a war veteran but not that I think on it, I don't think it would have been any more appropriate in that circumstance either. Any stranger touching you for any reason is inappropriate but to also make a snap judgment on your condition just makes it worse.
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